Year: 2019

  • Voices of Hope – April 1st 2019

    “Hope in a Desert Place” (Part 1) – “Windmills” by Ruth Gilson-Webb

    Ruth Gilson

     

    ‘WINDMILL’! she victoriously bellowed… .again.

    Road-tripping with my Aussie wife across swathes of seemingly deserted Australian countryside can be a noisy affair. Windmill spotting, she tells me, is a good way to pass the time – especially if we make it a competitive game.  And there certainly is a lot of time on these trips, and a lot of nothingness. Signs that say ‘Next McDonald’s in five hours’ drive that point home!

    As a Brit I’m used to road-trips punctuated with villages, towns and frequent motorway services. We don’t really go far without street lights, evidence of people, fields of cattle or crops. This makes our antipodean jaunts feel very different, more endless. No people, no homes, no crops, no evidence of life. Just barrenness.

    Habakkuk 3:17-19 often comes to life for me in times when I feel as though life is stretching ahead in real barrenness. Heaven seems closed, the days feel sticky like treacle, I see no fruitfulness in ministry, or experience no sense of refreshment.

    Recently this feeling of endless weary-making wilderness has come my way through bereavement. I lost my brother and mum within a few weeks of one another – and the grief feels like endless nothingness.

    YET, just like on our deserted road-trips, I am discovering that calling out a God-focused ‘WINDMILL’ cry really helps!

    On our travels, shouting ‘WINDMILL’ signifies that we’ve spotted a sign of life. We have made progress along an endless road, we are at a new point on our trip.

    The windmills remind me that someone else is in that barren place and that energy is being gathered to fuel something that, though I may not be able to see it, is life sustaining.

    ‘….YET I WILL REJOICE IN THE LORD’.

    I am learning that if in my wilderness I choose to proclaim unchanging truths of Christ, who he IS and the reality of his power in my life, I AM sustained!

    ‘WINDMILL’!

    A Prayer

    Lord God, I will choose to cry out to you in praise. You are present, you are powerful, you give me life. Even in my days of nothingness, even in this wilderness you ARE my strength, Jesus Christ you are my salvation.

    Amen

    Note:  From September 2019 Ruth takes up her first appointment as an Ordained Methodist Minister, where she will be based with her wife, Helen, in Pontefract in the Yorkshire West Methodist District.

    Tomorrow – the Very Revd David Monteith, “Longings”, Psalm 42: 1

     

  • Voices of Hope – March 30th 2019

    “The Healing Power of Love” (Part 6) – “Deliver Us From Evil” by the Revd Andrew Woodward

    Andrew Woodward

    In my role as the Bishop’s Liaison Officer for the LGBTI+ communities in the Diocese of Chichester, part of my role is  to build relationships of trust with those who identify as LGBTI+ both inside and outside of our churches.

    Hearing these stories with dignity and respect and sharing my own journey with vulnerability enables people to express something of who they truly are, created and loved by God without the need to fear and to hide.

    Coming out from the shadows of pretence and coming to terms with one’s own sexuality and identity is a huge first step.

    Often the fear of the next step, of sharing this with others can paralyse one’s very existence and rob us of what it is to be truly human. It is still daunting for many, especially when one doesn’t know whether there will be acceptance or rejection.

    The Pastoral Advisory Group in the Church of England has just produced six principles for living well together.  They write:

    “The quality of our relationships they write can be hindered by six pervading evils which have the capacity to kill and destroy – Prejudice, Silence, Ignorance, Fear, Hypocrisy and power.”

    I commend their work to be used in small groups, PCCs and Diocesan groups up and down the country. Conversations are happening and stories are being shared from which experience can enlighten our theological understanding and analysis, whilst still respecting that threefold cord of scripture, reason and tradition.

    Being real with one another and having good and positive LGBTI+ role models in the church will ensure that we grow in grace and in our life together, even with those with whom we may disagree.

    Jesus Christ shows us the way to life, to come out of the darkness where the thief comes only to steal and destroy and to enter instead God’s marvellous light made present to us in Jesus Christ.

    This is not just about survival or even religion but rather about bringing our whole created being to life in Christ, breaking the bonds that entrap us to these six evils and freeing us to be the people that God has created us to be in all our glorious diversity.

    A Prayer

    Teach us Good Lord not to fear the one that comes to steal and destroy and to hide away our true selves.  Rather in our generous loving of ourselves and of one another, may we come to know your life in us, life in abundance.

    Amen

    Next week  – a series of reflections on “Hope in the Desert”

  • Voices of Hope – March 29th 2019

    “The Healing Power of Love” (Part 5) – “Take Heart, Daughter” by Jay Greene

    Jay Greene

    I love this verse because it speaks to my own experience: when I turned 40 I finally found the courage to come out to myself, to God, and to my friends and family.

    The coming out went well enough but life was complicated as I was married and had two children. Over the next year I began to feel more and more trapped and despairing.

    Conservative evangelical friends suggested that I should pray that God would heal my marriage so I did pray most earnestly and sincerely and God, our God of Surprises, did hear me.

    However, he did not heal my marriage but he did heal me: first, I became so ill that I had to see a doctor  – another member of that conservative evangelical church – who took time to listen and  unexpectedly said: “You cannot go on like this. You need to leave”. His words and his kindness gave me hope that day and thus I began to look for a constructive way to leave.

    Life can indeed be complicated and difficult.

    These painful changes affected everyone in our family but I am pleased to look back now and realise that they also set my ex-husband free to re-make his life.

    I only wish that I could go back those 25 years and show my troubled desperate self this photo of the settled loving relationship and positive future which our God had in store for me.

    A Prayer 

    Lord Jesus, we thank you for the gift of hope, for unexpected kindness when we need it most, for staying with us when we are desperate. We pray today for all those who feel trapped and cannot see their way out. May they feel your healing touch, your arm around their shoulder to help them take heart and to begin anew to have hope.

    Amen

    Tomorrow – Revd Andrew Woodward, “Deliver Us From Evil”, John 10:10

  • Voices of Hope – March 28th 2019

    “The Healing Power of Love” (Part 4) – “Seeing is Believing” by Alex Huzzey

    Alex Huzzey

    The blind man healed by Jesus in John 9 finds himself in the middle of a religious and political minefield.

    The Pharisees draw him and his parents into tortuous interrogations about whether he was really healed and who did it, fearing the impact on their own influence, reputation and authority. Theology and religious law are aggressively invoked to explain why the healing cannot possibly have taken place as it did.

    And yet at the centre of the drama, a man who cuts through the confusion with a simple truth. ‘Though I was blind, now I see’. He counters the Pharisees’ head knowledge of the rules about Sabbath, sin and cleanliness with his newly acquired heart knowledge – the man he has met, the man they call Jesus; he is from God.

    Our culture puts a lot of weight on head knowledge, on the provable, arguable and intellectually rigorous. Outside the Church, the claims of faith appear increasingly ridiculous, whilst inside the church, we sometimes ride roughshod over each other’s lives in the name of one theological perspective or another.

    Yet out there in the messy, glorious and mysterious reality of our lives, in all those moments when theological answers may not appear to be forthcoming, satisfying, or life-giving, that’s when I remember the blind man who found he could see again.

    Someone who may not have had the authority, learning or social background to be taken seriously by those with power, but who knew that whilst life could be rubbish, he had met the God of the universe, and that this was a God of love, healing and redemption.

    A Prayer

    God of love, for those times when we are so aware that we see only in a mirror dimly, when our theoretical answers struggle to make sense, may we hold fast to our knowledge of the depth and breadth of your redeeming love for us.

    In Jesus’ name,

    Amen.

    Tomorrow – Jay Greene, “Take Heart, Daughter”, Matt 9: 22

  • Voices of Hope – March 27th 2019

    “The Healing Power of Love” (Part 3) – “Listening for Love” by Ann Reddecliffe

    Ann Reddecliffe

    On the darkest night of my life, I learned that God loved me.

    I hated myself, I believed that God hated me, my self-respect and sense of self-worth were gone.  My life hung by the thinnest of thin threads and I had nothing left.

    In that night, God managed to get through all the pain and just enfolded me in love.  As I watched the dawn on a day I never expected to see, I had hope for the first time in a very long time. The Church may not love me, but God did.  God loved me just as I was.

    There is only one ‘God is…’ statement in the Bible and it is this one, that God is love.  We know that for a certainty.

    So, when I hear people going on about sexuality or gender, I don’t look at how big the cross is round their neck or what type of collar they are wearing, I listen for the love in their words. If there is no love, then their words are not of God.  It has helped me to deal with some of the really nasty things that I hear and have to deal with.

    God calls us to love and when we love, we are closest to God.  We are called to love those who God gives us to love. Anyone who denies us the right to love does not know God the way we do.

    Being gay in the church can be a hard road to travel, but it means staying close to God and trying, day by day, to live in love.

    For God is love.

    A Prayer

    Gracious God, thank you that you love me just as I am. Help me to speak your message of love, inclusion and affirmation to all those who feel excluded from our churches. Give each of us the strength to follow the path you have given us.

    Amen.

    Tomorrow – Alex Huzzey, “Seeing is Believing”, John 9: 25

  • Voices of Hope – March 26th 2019

    The Healing Power of God’s Love (Part 2) – “Be Still” by the Revd Andrew Foreshew-Cain

    Andrew Foreshew-Cain

    This verse has been my constant companion throughout my whole life of Christian faith.

    I found it, or it found me, leaping out from the pages of my Bible when I was deeply unhappy in my first year at University.

    It has grown into me over the years and it calls me back to the deep, profound stillness, and the quiet strong undeniable presence of God in our lives.  It doesn’t speak over or try to drown out the hurt and confusion and pain of life’s events, and there have been plenty in the following years.

    Instead it simply places before us the fundamental truth of God, and invites us into silence, to stop in the frantic movements of whatever it is that is filling our minds with distress and allows us to breathe, to focus and to remember, to KNOW, that God is God, and we are God’s.

    It doesn’t try to explain, it doesn’t try to excuse, it doesn’t blame or demand of us something that we cannot do. It just calls us back to the memory that we may have lost in our struggles and offers some respite.

    Afterwards the struggle will almost certainly remain, and there will be actions to be taken but for me it has always given me a breathing space and helped place things in a wider context and the deeper reality of the Divine.

    If you need to do so today, make some time to pray it, and sit with it. You will be strengthened for what lies ahead.

    A Prayer

    Loving Lord, call me from busyness and worry to the still centre of your divine peace. Hold me when life is troubled and overwhelming, and let me know what you know, that you are God, I am yours and all is well.

    Amen

    Tomorrow – Ann Reddecliffe, “Listening for Love”, 1 John 4: 7 – 8

  • Voices of Hope – March 25th 2019

    “The Healing Power of Love” (Part 1) – “Under the Shadow of God’s Wings” by the Revd Hannah Cartwright

    Hannah Cartwright

    Like many of my LGBTQI+ siblings, I have spent much of my life in the shadows; belonging neither to the world of extravagant pride in the uniqueness of my embodied personhood, nor to the world of easy acceptance as a person who ‘passes’ for a ‘straight cis-gender woman’.

    It has been easier at times for me to hide in the shadows to avoid answering difficult questions. For many, the shadows are associated with being a place of shame, but there are also many examples in the Bible (most notably in the psalms) where the shadow of God is a place of safety, comfort, refuge and rest.

    The psalmist in Psalm 63: 7 praises God for being their help, and delights that under the shadow of God’s wing, they can, at last, rejoice.

    LGBTQI+ Christians are well aware that living under the shadow of social oppression, the assumptions of others or the unjust expectation to conform to a hetero-normative church and society, can lead to poor mental health, a sense of spiritual desolation and profound hurt. However, to live in the shadow of God’s wing, is to be covered by the shade and protection of the God who, like a mother-hen, gathers her children lovingly into her embrace, shields them and holds them close to her heart.

    God has a history of subverting the seemingly desolate places in which we find ourselves and enabling them to instead become places of huge spiritual growth, where faith is both birthed and forged, and in which, we can discover the truth of our God-given personhood; realised most-fully in the embrace of Christ’s love.

    My firm hope is that, one day, the only shadow any child of God will ever live under, is the wing of The Almighty. Then will be the day that we can all sing songs of joy.

    A Prayer

    May the wing of the Loving God bring you strength and protection,
    May Their shadow shield you from the heat of injustice;
    May Their embrace be your help and comfort in times of need;
    May Their delight in you help you see yourself through Their eyes;
    May Their faithfulness give you cause to sing for joy;
    And may you rest a while in safety as They nestle you close to Their heart.

    Amen

    Tomorrow – the Revd Andrew Foreshew-Cain, “Be Still”, Psalm 46: 10

  • Voices of Hope – March 23rd 2019

    “Created in God’s Image” (Part 6) – “The Best Bolly!” by Canon Robert Hammond

    Robert Hammond

    Isn’t it strange that we often keep precious things in fragile containers?

    Great Bordeaux, Burgundy and Champagne wines costing thousands of pounds are stored in glass bottles offering no protection if dropped and smashed. Of course, the treasure we have, ‘the light of the knowledge of the glory of God in the face of Jesus Christ’ is far more precious than any Pomerol, Gevrey Chambertin or even Dom Perignon.

    But where is that treasure kept? The answer is “in us” – perplexed, persecuted and afflicted people.

    Many of us who are LGBTI will have felt some of those emotions and feelings during our Christian lives. Perplexed by being sure of who we are and while sure of our total acceptance by God, constantly being told by some of the church we must repent of the sin of being who we are.

    Persecuted by many in a church that seems to see LGBTI people as a threat, not a gift to be opened, celebrated and used for Christ’s purposes.  Afflicted by feelings of not being good enough, straight enough, Christian enough.

    We are like clay jars; hand made by a skilled craftsman, beautifully decorated, filled with an amazingly precious treasure.

    But we can be broken and that treasure spill out and evaporate.

    As LGBTI Christians it must be our role to be that beautiful clay jar, keeping that treasure in the best condition, opening ourself so others can experience it, and not allow ourselves to be broken by those who want to drop and smash us.

    A Prayer

    Heavenly Father,

    You crafted us in your image, as a potter creates beautiful jars, to be containers for the treasure that is the light and power of Jesus Christ.

    Give us this Lent the strength not to be broken by those who do not understand us but to be strong and resilient for the sake of your Gospel; a message of hope and salvation to us all.

    Amen

    Next week – a series of reflections on “The Healing Power of Love”

  • Voices of Hope – March 22nd 2019

    “Created in God’s Image” (Part 5) – “No More Shame” by the Revd Dr Tina Beardsley

    Tina Beardsley

    These verses came alive for me in 1989: a momentous year. In May the first breach of the Iron Curtain occurred in Hungary. In November the Wall dividing East and West Berliners for thirty years began to be demolished. That November the protective walls I’d erected around my gender identity were also breached, in answer to prayer, though I didn’t realise that’s what I was praying for!

    There were two factors.

    I’d been ordained in 1978 into a Church of England with no official policy on gay people, let alone trans people. My theological college principal, bishop and training incumbent, all knew I had a male partner, Rob (from 2007 my husband).

    It wasn’t a problem – apparently.

    But then, in 1989, General Synod debated sexuality and decided it was. I was also grieving the death of a mentor. And my life slipped out of control.

    So, I prayed, more earnestly than I’d ever done before for myself.

    A few days later, I woke in the early hours with these words formed in my mind: ‘God loves me, including the fact that I’m gay.’ I believed I had to say them in my sermon the following day, which I did. A few days later, a parishioner praised me for coming out: ‘It’s a great role model to see a gay man in a caring profession.’

    Immediately, I said to myself: ‘But I never said I was a man!’

    Coming out publicly about the gender I’m attracted to, began a journey of self-acceptance about my gender identity. It was indeed an answer to prayer. Gender variance, like variant sexual orientation, has attracted so much shame and stigma. But from then on, I felt loved by God, in my sexuality and my gender identity, and knew I must no longer feel ashamed.

    A Prayer

    Gracious God, your love breaks down walls of partition, including those we build within ourselves. When our defences crumble, and we feel exposed, may we trust that your love will reach us, at the core of our being, to banish shame and stigma and make us agents of your kingdom, through Jesus Christ our Lord.

    Amen

    Tomorrow – Canon Robert Hammond, “The Best Bolly!”, 2 Cor 4:7

  • Voices of Hope – March 21st 2019

    “Created in God’s Image” (Part 4) – “Healing & Hope” by Philip Baldwin

    Philip Baldwin

    The story of the Healing of the Centurion’s Servant is central to my understanding of faith and sexuality. It is also one that has often nourished and sustained me through periods of hardship.

    I came out as gay in my mid teens and then discovered Christianity in my mid-twenties, following an HIV diagnosis. St John’s in Waterloo was the first church I began to attend regularly. It is headed by Giles Goddard, who has played a central role in advocating for LGBT people within the Church of England.

    Giles loaned me his copy of Jeffrey John’s The Meaning in the Miracles, in which Jeffrey superbly analyses the role of the centurion and his servant. Through his miracles, Jesus sought to include those previously excluded within the love of the Church. The centurion describes his servant as “very dear to him” (Luke 7.2). When this man gets gravely ill, the centurion is so concerned that he asks Jesus to intervene.

    Seen in the appropriate Greco-Roman context, the centurion and his servant were almost certainly lovers. Ancient history is full of such liaisons, most notably Hadrian and Antinous. In my view, the inference that the centurion and his servant were in a romantic relationship would have been clear to Jesus and to early readers of the gospels.

    I have never experienced any conflict between my faith and my sexuality and Jeffrey’s analysis of these verses reinforced that view. I can see reflections of my own life in the Healing of the Centurion’s servant and hope, one day, to have a committed monogamous relationship, celebrated through marriage in a Church of England church.

    I hope and pray that wherever you are, whatever you are going through, that you too might know that Jesus is interested in reaching out to you – that He actively seeks out those on the margins, and that He has time and interest in each and every one of us.

    A Prayer

    “Lord, we are all gloriously made in Your image to live and love as we choose. Give us strength in the face of homophobia, even when this comes from our brothers and sisters in Christ. Let us find places of worship where we are accepted, can prosper and grow into the individuals You would like us to be, free from shame.”

    Amen

    Tomorrow – the Revd Dr Christina Beardsley, “No More Shame”, Psalm 34 : 4 – 5