Ordained, Commissioned, Faithful and Eternally Hopeful

by Revd Andi Chapman, Chaplain in the Royal Air Force, serving in the south of England

My name is Andi. I am an ordained Church of England (CofE) priest who is currently serving in His Majesty’s Royal Air Force (RAF) and is also in a same-sex Civil Partnership. Some years ago, when I began the journey towards ordination, the person responsible for my academic reference for the Bishops’ Advisory Panel (BAP) wrote: “Andi will be good for the church, but the church won’t be good for him”. At the time, I thought that my university lecturer was having a downer on the church, yet over the past 17 years since that time, what she wrote has in the latter part sadly came true.

From the time of first receiving ‘the call’ to ordained ministry, I knew the journey would be far from easy.  I expected to encounter some views that could make me uncomfortable. Yet, throughout, from my diocese to the BAP and on to theological college, people were welcoming and promoted inclusion. I was not, by any stretch of the imagination, a rainbow flag-waving gay person, yet if you scratch my surface there would be a rainbow there. I have always been circumspect about ‘coming out’ to people on first encounter, so have applied cautious judgement when meeting new people.

After three years at Cranmer Hall, I went on to the Lincoln Diocese where again I was welcomed with inclusion and love by the bishops and training incumbent. While not being ‘overtly out’ with the Parish, I did meet my now-husband there and entered a civil partnership which ultimately looked like a scene from the BBC comedy The Vicar of Dibley where the registry office was half clergy from various denominations and half Lincolnshire farm workers! There were a few people in the parish who did struggle with my same-sex relationship, yet for the most part I was supported. That does not mean there was not the pain of rejection from those who did not support us; indeed, some refused to receive communion from me while others left the church building when they saw me. It is important to note that these people were in the minority, and they had been perfectly happy with me being their curate before they knew my situation.

Then the commissioning came along. I joined the RAF as a chaplain and began my travels around the different stations within the service. It has also taken me to other parts of the world. My aim has always been serving others and showing God’s love through the wonderful, yet maybe apocryphal, saying of St Francis: ‘Preach the gospel always, use words if you must’.

Yet there is one constant in my story that has remained: that I live in a tri-tension between Church, ministry and love. The Church has remained clear, with Lambeth Resolution 1.10 and Issues in Human Sexuality and its standpoint on same-sex attraction. While I have entered a Civil Partnership, that is as far as I can go. Some years ago, I would have been keen to marry my other half, yet in the interim my views towards marriage have adjusted, and say to me that love does not need to be measured by marriage. Paradoxically, it has been from Christians that I have experienced some of the most disappointing and painful behaviours. Overt homophobic opinions have peppered many of my interactions during my ordained life.

When I first meet LGBTQ+ church members they often seem surprised that I have found a home within the RAF, as many assume that the Armed Forces would be intolerant towards varying sexualities and gender differences. I can say with confidence that the RAF has given me the space to exercise God’s calling, which primarily involves me living within the community in which I serve. It has given me the securities, inclusion, and scope to work without fear of homophobic attitudes. My role is based around offering pastoral and welfare support to those who serve their country, their families, civil servants, and contractors. The work is predominately diaconal in its output.

While the RAF has offered me a safe environment to do this role, that does not mean I have been immune from homophobia. On Easter Sunday this year, after the service, one person asked me how my husband was and I answered openly and honestly. I was aware of one retired service person’s reaction to this. I recognised the hostility and tried to prevent any negativity. However, by the following week I had noted that the church numbers were halved. I was not surprised by this, but deep down I did feel a sense of anguish and frustration.

I am who I am and have to accept the tensions within the doctrine of ‘Church, ministry and love’ for the rest of my life. Yet that is where the need for an unshakeable faith comes into play. Although I know that change is slow, I believe that in my own way I can help precipitate that change, and that I can have value to those in the church, the RAF and my partner.

Thank you for taking the time to read a little bit about my story. Peace and all good to you!

 

Comments

4 responses to “Ordained, Commissioned, Faithful and Eternally Hopeful”

  1. Janette Allotey avatar
    Janette Allotey

    Thank you for sharing your story Andi. I feel a bit left in suspence, and surprised that the congregation numbers had halved after your encounter with the negative chap and the extent of his influence.Most people have minds of their own…is it different in the RAF and where do you think they all went? …are numbers growing again?

    1. Helen King avatar
      Helen King

      Dear Janette,
      Thank you for your thoughts and I’d say the people in the RAF are a microcosm of those outside the service. All with their varied thoughts, worries and concerns. The church number fluctuate in single fingers typically, which have led to thinking about moving the worship to week days only.
      Peace and all good,
      Andi

  2. Sandra Mohammed avatar
    Sandra Mohammed

    Hi Andi
    The Church has far to go. I have voluntarily worked at our local church for 30+ years and have been blind. We still have men walk out when a woman preaches. We battled for equality. The battles raged at the PCC meetings and some fairly horrible emails flew around. Bizarre really when women are ordained by the CofE. How can Christianity be so judgemental? We only have three score years and ten and it’s our job to love all souls and all sexualities. I believe it is a calling to preach the word. The Lambeth 1.10 – I sometimes wonder about the ‘what ifs’ – what if I was one of the Lambeth crew and my son/daughter said they were gay? What then? I would love my child as I was meant to.
    Come on Church of England: practice what is preached ??
    PS I remember the days that divorcees couldn’t marry in church.
    I couldn’t marry in church as I married a man from another faith.
    Times have changed on the above two sentences and I believe change has to come.
    My values are clearly different from CofE. Maybe it’s time to give church up. Not give up Jesus though.

  3. Valerie Aston avatar
    Valerie Aston

    Thank you, Andi, for being courageous enough to share your story with the wider world.
    Like Sandra I am deeply sensible of the changes that have come to the CofE in recent decades. Personally I still find many congregations cliquey and intolerant.

    I sometimes attend services in other dioceses and even countries. I don’t have a ‘home’ church for reasons expressed above. However I am staying with the CofE for now. During the acute phase of the pandemic I, like many others both in the UK and abroad, derived an enormous amount of spiritual and emotional comfort from the (former) Dean of Canterbury’s daily Morning prayers and reflections. Dean Robert’s wholehearted embrace of his pastoral responsibilities helped restore my faith generally, not just in the CofE. The ABC, in contrast, slipped off to the USA on Sabbatical and then took a holiday.
    So, ‘Put not your faith in princes (of the Church).

    Welby won’t last forever. I live in hope.

Any thoughts?