by Rev Martine Oborne, Chair of WATCH (Women and the Church), a group that works for gender equality in the Church of England
Surprise, surprise – there actually is dissension in Blackburn about the Church’s proposed appointment of a bishop who does not ordain women and did not vote in favour of General Synod’s recent decision to allow the blessing of same sex couples.
When Philip North was nominated as the new Diocesan Bishop of Blackburn in January, there was some surprise that the announcement was apparently greeted by universal joy among female clergy – given that North does not accept that the Church of England has the authority to ordain women as priests and is therefore not sure that these women can consecrate the bread and wine in services.
It has now come to light that there are in fact a number of clergy with concerns about the nomination, but we have not heard from them publicly because they are worried about speaking out.
One vicar, Rev Dr Rebecca Aechtner, who ministers in Scotforth, says she has sometimes been accused of being ‘shouty’ and ‘a feminist’ simply for raising concerns about how women are treated in Church. Nonetheless, as the only ordained woman elected to Bishops’ Council, she continues to raise ‘serious concerns about how women clergy will be protected and about people being evaded when voicing those concerns.’
And now, in addition, there are others in the diocese who have concerns about the nomination, given that Bishop Philip abstained in the recent vote at General Synod to permit clergy, if they so choose, to bless same sex couples, and the other bishop in the Blackburn diocese, Jill Duff, voted against.
With regard to Bishop Philip’s position on women’s ordination, there is still no clarification about the practical outworkings for the diocese – such as which candidates Bishop Philip is willing to ordain as priests. Will this be all male candidates or just male candidates who don’t affirm women’s ordination? And who will ordain female candidates and male candidates who don’t want to be ordained by a non-affirming Bishop? It would also be good to know what, if any, provisions will be made for clergy and parishes who don’t want to be overseen by a bishop who doesn’t fully affirm women’s ordination. If the situation were the reverse, with an affirming diocesan Bishop being appointed, then parishes who don’t fully accept women’s ordination would have the right for extended episcopal oversight. But there’s no current provision in Church law for the opposite to happen.
I’m told by senior clergy in the diocese that there was a consultation with clergy and parishes before the nomination of Philip North as a diocesan bishop in which clergy said they did not want a non-affirming Bishop, but they also said they did want Bishop Philip. This is not logically a feasible request but was taken as support for the nomination. Details of the consultation have not been published but it does not seem that efforts were made to take readings on the potential appointment with clergy in safe spaces – where people could raise concerns without this being observed by and known to their future boss. Indeed, clergy who have not indicated their wholehearted support have been described as being wilfully disobedient to authority.
My own opinion is that, given that there are a number of clergy in the diocese, both female and male, who are uneasy with what the nomination signifies and may lead to, it would seem appropriate that the process should be paused, at least until proposals have been made about the practical outworkings of the appointment and these have been consulted on.
It is not only a disgrace but, frankly, dangerous if we are creating a culture in our Church where people feel unable to speak out. The campaign group, Women and the Church (WATCH), that I chair has recently got together with the Student Christian Movement to launch a new campaign called #honestchurch which calls on churches to be clear and transparent about the limits they put on women’s ministry and also how they welcome people from the LGBTQIA community. Jesus famously said, ‘What you have whispered behind closed doors will be proclaimed from the housetops.’ Secrecy and coverups are an anathema to our faith. Let’s give women and men in Blackburn a safe space to say what they really think.
Any thoughts?